Showing posts with label Jesus. Show all posts
Showing posts with label Jesus. Show all posts

Saturday, August 29, 2026

I Didn't Move; You Did (#19): The Shift Toward Political Idolatry

During this series, I've looked at the public moral witness of evangelical leaders over the last fifty years (start reading them here)

Again and again, I found the same themes: care for the poor, concern for racial justice, compassion for immigrants, peacemaking, honesty, the honoring of the imago dei in everyone, the need for personal integrity, the rejection of nationalism, the necessity of impartial justice, and the conviction that the Church must never become captive to any political ideology.

This is a loaded list of issues to address by the political parties of the American empire. Historically – perhaps because of the complexity – evangelical declarations of faith and practice publicly refused to equate the gospel with any political party. All parties and politicians were held to a shared standard; followers of Jesus were expected to follow paths that look like Jesus, whatever direction it would take them. As cited in the earlier posts that excerpted from historical conservative evangelical declarations of faith and practice:

“We must resist the temptation to make the nation and its institutions objects of near-religious loyalty.”

“Our equal duty (is) never to be completely equated with any party, partisan ideology, economic system, or nationality.”

“The other error, made by both the religious left and the religious right in recent decades, is to politicize faith, using faith to express essentially political points that have lost touch with biblical truth. That way faith loses its independence, the church becomes “the regime at prayer,” Christians become “useful idiots” for one political party or another, and the Christian faith becomes an ideology in its purest form. Christian beliefs are used as weapons for political interests...”

“The politicization of faith is never a sign of strength but of weakness. The saying is wise: ‘The first thing to say about politics is that politics is not the first thing.” The Evangelical soul is not for sale. It has already been bought at an infinite price...”

Yet in spite of such clear direction, there is an increasing litmus test for being a Christian: support of one party, with almost unwavering loyalty. You must be all in or all out, and there can be no questioning or challenging of the leadership. Perhaps when leaders insist that “I alone can save you,” (as stated at Trump’s acceptance speech at the 2016 Republican National Convention on July 21, 2016), well, the stakes are pretty high.

This has resulted in a demand for unflinching loyalty to Trump that has moved beyond the moral flexibility I have been recording in this series and into borderline idolatry. Christians in the halls of power who are meant to be the prophetic heirs of Nathan, speaking truth and righteousness to power, have abandoned their calling.

“We must resist the temptation to make the nation and its institutions objects of near-religious loyalty.”

“Our equal duty (is) never to be completely equated with any party, partisan ideology, economic system, or nationality.”

The near-total alignment with a party or person is a siren call that for many is hard to resist - and difficult to maintain. This position is going to need over-the-top justification, since no one deserves that kind of loyalty. And there is a comparison at the very top for evangelicals – Jesus, to give the ultimate stamp of approval to comparisons to David, Cyrus, and Jehu[1]

So, let's look at some of the ways admiration has moved toward idolatry.

Friday, April 3, 2026

Following Jesus in Digital Spaces #1: Who Are You Becoming?

Like so many people, I wrestle with how to use social media well. I am certain I am not the only one. It can be a wonderful and terrible tool, which is true of pretty much anything people create. 

I am going to start posting videos and text from a friend at church (he's also been a fellow elder for years). Tom Gordon taught history at Northwestern Michigan College for 30 years. He not only knows a lot about history, he has learned what it's like to navigate conversations on college campuses (and at church) when strong opinions and emotions enter the room. I have found his insight to be challenging, thoughtful, and very helpful to my spiritual and relational formation before, and it's about to happen again.

And God knows, I need it. 




Hey friends — Tom here. Quick thought today.

Most of us don’t wake up in the morning thinking, “I’d like to become a reactive, anxious, easily offended person.” But here’s the quiet truth:

Every time we scroll, post, argue, or react online, we’re practicing becoming someone. Social media doesn’t just show what we believe  - it trains our nervous system. When we’re emotionally stirred up - angry, afraid, or overwhelmed - our brains shift into defense mode. We get faster. Sharper. More certain.

Not usually wiser. Not usually kinder. And most of us know that moment.

You read a post. Your chest tightens. Your fingers start typing. Later you think, “That didn’t feel like the person I want to be.” That’s not a failure of faith. That’s a nervous system doing what nervous systems do.

And Jesus keeps asking a different question than the internet does. Not: “Are you right?” But: “Who are you becoming?” That’s discipleship. We’re being formed all the time — whether we notice it or not. Our habits shape our hearts. Our attention shapes our loves.

So here’s a simple practice for this week: Before you post. Before you reply. Before you hit send. Pause for three seconds and ask: Is this helping me become more like Jesus - or just more reactive?

Sometimes the most faithful thing you can do online is slow down. Sometimes it’s curiosity. Sometimes it’s silence. And sometimes it’s choosing relationship over being right.

This series is about learning how to follow Jesus in digital spaces with wisdom, gentleness, and courage.

No perfection required. Just presence.

Grace and peace, friends.

Monday, July 1, 2024

A 1st Century Primer About Christians And Politics: What We Can Learn About "Being In The World, But Not Of It" From The Disciples Of Jesus

If you are like me, you are wondering if there is a way to talk about Christians and politics in preparation for what is sure to be another volatile election. A podcast I have been listening to this week covered some ground that I hope can lead us into introspection and discussion. What follows borrows heavily from Marty Solomon’s Bema podcast and printed notes, both of which can be found at bemadiscipleship.com, episodes 73-81.

 

This involves what happened to the Jewish people before the arrival of Jesus. They had returned from exile and splintered into 5 groups, all of which had reached different conclusions about how best to live as people of God in Greek and then Roman culture. This particular window of time seems relevant to where we are now.

 

I will start with an overview, then take a deeper dive into each group before talking about the relevance to us today.

Sunday, December 19, 2021

A Flyover of Christmas History, Folklore, and Celebrations

Is Christmas based on pagan celebrations? Is there a War On Christmas? Why do we have the decorations we do? What does it even mean to get into the spirit of Christmas? What follows starts 2,000 years ago; meander through the Middle Ages, Puritans, and your local Starbucks; and end up in your heart. I hope you enjoy the journey! 

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The date of Jesus’ birth is not known. Dionysius (1st century) is known for doing the historical math and arriving at a birth year around BC 12.[1] Others disagreed.[2] Generally, Jesus’ birth date is now placed around 4 BC, but there is nothing of theological or spiritual significance that hangs on this date. It was not a priority in the early church, and no writer of Scripture saw fit to include a date. 

The early church associated birthday celebrations with the pagan gods.[3] Early Christian writers (Irenaeus, 130–200; Tertullian, 155–240; Origen of Alexandria, 165–264) mocked Roman celebrations of birth anniversaries, dismissing them as “pagan” practices—a strong indication that Jesus’ birth was not marked with  festivities at that place and time.[4]Origen (c.185-c.254) said it would be wrong to honor Christ in the same way Pharaoh and Herod were honored. Tertullian did not list it as a Christian holiday for sure.

When Jesus’ birthdate was discussed, the date would have been figured out from a tradition that martyrs died on the same date they were conceived. If Jesus died on 14 Nisan (March 25), he was conceived on a March 25, which meant he was born on December 25 if the timing was perfect.

Hippolytus' Commentary on Daniel (AD 200) claimed either March or December 25 as the date for Jesus' birth; Clement thought March 25 as the date of Jesus conception, thus 9 months before his birth and death.[5]

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THE ROMAN INTERLUDE: Did Christians Join A Pagan Holiday?