The Old Testament records that, when Israel wanted to have a ruler that looked like their neighbors, they had one demand of God: “Give us a king” (1 Samuel 8:6). In God’s fulfillment of their request we are reminded of the caution that we ought to be careful what we wish for lest we get it. We are not Israel, but our plaintive “Give us a President!” resounds during this election with an unsettling biblical echo.
My friends, family and colleagues are more divided this election than perhaps any other since I began voting. Many are reluctant supporters of Clinton or Trump; some are excited to some degree. More than usual are going third party this year if for no other reason than to send a loud message that is time for the independents to rise.
So what’s a Christian to do? We are citizens of Heaven first, be we are also American citizens who have been given the opportunity and perhaps even the mandate to be involved. The Bible uses imagery of salt and light to describe a Christian’s spiritual influence; it’s easy to see how this has a pragmatic call as well. It's just not easy to see what to do when when voting appears to be inevitably morally compromising.
I don’t think there is a one-size-fits-all approach. This is the kind of election where the oft repeated mandate to ‘vote your conscience’ carries more truth – and weight – than perhaps ever before. In the interest of providing a way to think through this choice, I will offer a series of posts that cover various ethical theories that can be applied as one prepares for this year's election. I am convinced that no one ethical theory does justice to the complexity of our world; nonetheless, I hope the process of viewing life through several different ethical lenses will bring increasing clarity.