It's frustratingly tense for evangelical Christians to talk about justice issues.
The Social Gospel movement in the 1920s became mostly social with little gospel pretty quickly; Social Justice Warriors have turned the discussion of justice into a vehicle for Identity Politics and Marxist ideology. Perhaps it is understandable why, to many evangelicals, "social" and "justice" have become dog whistles signaling leftist, neo-marxist radicals to storm the doors of their local church.
There is a danger that we Christians will disengage from the cultural conversation about justice because the empire is redefining kingdom words, or because empire ideologies have coopted biblical principles. Why do I call this a danger? Because we are at risk of giving up land God established for us to inhabit. After all, justice was a just God's idea.
God rolled out a vision for a just society through biblical revelation, starting with the Israelites in the Old Testament and moving into the church in the New Testament. Being the people of God was not just a personal covenant; it was a corporate commitment. A just society reflects just people who image a just God. And the foundation built in the Old Testament era found eager builders in the New Testament to continue the work God started.
Showing posts with label grace. Show all posts
Showing posts with label grace. Show all posts
Thursday, August 6, 2020
Thursday, February 27, 2020
God Cares About Justice. So Should We.
I've been thinking more lately about what it means for a follower of Jesus to do justice and love mercy (Micah 6:8) on both a personal and a policy level. By personal, I mean how I do those things in my direct circle of influence. By policy, I mean how I use the power of my voice and my vote to promote political policy. Christians have dual citizenship in a Kingdom and an empire, and it's not always easy to hear the still, small voice that ought to be guiding us above the tumultuous crowds clamoring for bread and circuses.
It's frustratingly tense for evangelical Christians to talk about justice issues. The Social Gospel movement in the 1920s became mostly social with little gospel pretty quickly; Social Justice Warriors have turned the discussion of justice into a vehicle for Identity Politics and Marxist ideology. To many evangelicals, "social" and "justice" have become dog whistles signaling leftist, neo-marxist radicals to storm the doors of their local church.
Nevertheless, neither society nor justice was their idea. It was God's. God rolled out a vision for a just society through biblical revelation, starting with the Israelites in the Old Testament and moving into the church in the New Testament. As a Christian, I see a lot of issues to which the Bible speaks. Justice is many splendored thing, and while some of issues will be more prominent in the minds of Christians than others - and should be - all of them are worth considering. Justice remains a deeply biblical issue, and it deserves our attention.
It's frustratingly tense for evangelical Christians to talk about justice issues. The Social Gospel movement in the 1920s became mostly social with little gospel pretty quickly; Social Justice Warriors have turned the discussion of justice into a vehicle for Identity Politics and Marxist ideology. To many evangelicals, "social" and "justice" have become dog whistles signaling leftist, neo-marxist radicals to storm the doors of their local church.
Nevertheless, neither society nor justice was their idea. It was God's. God rolled out a vision for a just society through biblical revelation, starting with the Israelites in the Old Testament and moving into the church in the New Testament. As a Christian, I see a lot of issues to which the Bible speaks. Justice is many splendored thing, and while some of issues will be more prominent in the minds of Christians than others - and should be - all of them are worth considering. Justice remains a deeply biblical issue, and it deserves our attention.
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