Threads of Victory in Tales of Despair

Esau McCaulley’s book Reading While Black: African American Biblical Interpretation as an Exercise in Hope is rightly garnering a lot of attention. It is a thought-provoking and important book. Rather than outlining or reviewing the entire book, I want to provides some excerpts from the second half of chapter six that have landed pretty hard on my heart.

Let this linger. 

It is right that we weep with those who weep, and find hope with those who have found hope. And we all be inspired to do justice and love mercy.

* * * * *

Black bodies enter the laws of this land, not as persons but as an accounting tool to determine the voting rights of white men (the Three-Fifths Compromise). Before that we were mercilessly dragged from our native land and flung to the far ends of the world to be beaten, bred, raped, and degraded. Families were ripped apart and all the doors of opportunity were closed to us. We were despised and rejected by men, seen as cursed and abandoned by God. We were those from whom men hid their faces.

The year 1865 did not signal freedom, but simply the beginning of a different type of struggle. The years of reconstruction saw some expansion of Black opportunity. However Black bodies were again sacrificed at the altar of compromise in 1877 when, in exchange for the presidency, Republicans agreed to remove troops from the south. What followed was a series of ever-increasing Jim Crow laws that robbed Black people of dignity and opportunity.

And what more shall we say? For the time would fail me to tell of the lynching tree, the Red summer, the dogs and the water hoses, the sit-ins, Emmett Till, Medgar Evers, Martin Luther King Jr., the people who defied governors and presidents, braved mobs, and sang victory, people of whom the world was not worthy. The history of Black people in this country is a litany of suffering. Yet we are definitely more than this suffering. There is a thread of victory woven into the tale of despair...

Justice

It's frustratingly tense for evangelical Christians to talk about justice issues.

The Social Gospel movement in the 1920s became mostly social with little gospel pretty quickly; Social Justice Warriors have turned the discussion of justice into a vehicle for Identity Politics and Marxist ideology. Perhaps it is understandable why, to many evangelicals, "social" and "justice" have become dog whistles signaling leftist, neo-marxist radicals to storm the doors of their local church.

There is a danger that we Christians will disengage from the cultural conversation about justice because the empire is redefining kingdom words, or because empire ideologies have coopted biblical principles.  Why do I call this a danger? Because we are at risk of giving up land God established for us to inhabit. After all, justice was a just God's idea. 

God rolled out a vision for a just society through biblical revelation, starting with the Israelites in the Old Testament and moving into the church in the New Testament. Being the people of God was not just a personal covenant; it was a corporate commitment. A just society reflects just people who image a just God. And the foundation built in the Old Testament era found eager builders in the New Testament to continue the work God started.

God Cares About Justice. So Should We.

I've been thinking more lately about what it means for a follower of Jesus to do justice and love mercy (Micah 6:8) on both a personal and a policy level. By personal, I mean how I do those things in my direct circle of influence. By policy, I mean how I use the power of my voice and my vote to promote political policy. Christians have dual citizenship in a Kingdom and an empire, and it's not always easy to hear the still, small voice that ought to be guiding us above the tumultuous crowds clamoring for bread and circuses.

It's frustratingly tense for evangelical Christians to talk about justice issues. The Social Gospel movement in the 1920s became mostly social with little gospel pretty quickly; Social Justice Warriors have turned the discussion of justice into a vehicle for Identity Politics and Marxist ideology. To many evangelicals, "social" and "justice" have become dog whistles signaling leftist, neo-marxist radicals to storm the doors of their local church.

Nevertheless, neither society nor justice was their idea. It was God's. God rolled out a vision for a just society through biblical revelation, starting with the Israelites in the Old Testament and moving into the church in the New Testament. As a Christian, I see a lot of issues to which the Bible speaks. Justice is many splendored thing, and while some of issues will be more prominent in the minds of Christians than others - and should be - all of them are worth considering. Justice remains a deeply biblical issue, and it deserves our attention. 

Sliding Into Irrelevancy

The church has been sliding into cultural irrelevance for a few years now. You see this not only in the rise of the 'nones' and the declining number of regular church attenders, but also in how seriously the culture  takes the perspective of the church on moral issues.

I've seen a huge shift in the 15 years I've been a pastor. When I started in church ministry, "I'm a pastor," granted me a degree of deference from almost everyone. Not any more. If anything, it's usually cause for dismissing me. [1]

I think I know one reason this is changing. [2] There has been a seismic shift in how our culture views the church, and it's not merely because we have clashing worldview. It's because Jesus' figurative warning has come true: our 'salt' has lost its saltiness, and it's being trampled (Matthew 5).

The recent revelations of John Crist’s moral failure, addiction, and abuse of power while building a public platform under the banner of “Christian entertainer” is going to function as a placeholder for a lot of other stories of scandal in church leadership that have taken the news cycle by storm in the past few years.

My goal is not to malign Mr. Crist (who has himself confessed to egregious moral failure) or aggrandize anyone else. My goal is to take an honest look at the state of the church in the United States right now, at least in how it is responding to public sin or failure.

This is going to take some time, so settle in.

Thinking About Illegal Immigration As A Citizen Of Heaven

So, the disclaimer first. 

I am not here to offer the final word on this issue. Shoot, this probably won't be my own final thoughts on this very complex issue. I've just recently been spending a lot of time thinking about ways in which I can tend to view life with the principles and values of the nation in which I live vs. the principles and values of the Kingdom of God, which is where my ultimate citizenship and allegiance lies.

As a result, I've been reading a lot about how Christians are processing the illegal immigration issue.  It's no secret we Christians are all over the map in how we believe we should respond. What I offer here is an attempt to do justice to two distinct sides on this issue, express some thoughts about the intersection of justice and mercy, and offer a solution that I hope offers a vision of how the church could change the world for our good and God's glory. 

So be patient, please, if you choose to read this. I'm not asking you to agree with me on every point; like I said, I'm sure these won't by my final thoughts. I would love to engage respectfully with you if you disagree in hopes that I can learn and grow.

I also encourage you to read the links at the end of this article.