My (Incomplete and Imperfect) 2022 Values Voter List

God rolled out a vision for a just society through biblical revelation, starting with the Israelites in the Old Testament and moving into the church in the New Testament. As a Christian, I see a lot of issues to which the Bible speaks - issues which ought to guide my conscience and form my heart for the world. Justice is many splendored thing, and while some of issues will be more prominent in the minds of Christians than others - and should be - all of them are worth considering. Check out just a small sampling of verses. 

• “Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute.” (Psalm 82:3).
• “Learn to do good; seek justice, correct oppression; bring justice to the fatherless, and please the widow’s cause.” (Isaiah 1:17).
•  "When justice is done, it is a joy to the righteous but terror to evildoers." (Proverbs 21:15)
• “He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Micah 6:8).
• "For I the Lord love justice; I hate robbery and wrong..." (Isaiah 61:8 )
• "Blessed are they who observe justice, who do righteousness at all times!" (Psalm 106:3)
• “Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another." (Zechariah 7:9 )
• “You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor." (Leviticus 19:15)
• "To do righteousness and justice is more acceptable to the Lord than sacrifice." (Proverbs 21:3)
• “‘Cursed be anyone who perverts the justice due to the sojourner, the fatherless, and the widow.’ And all the people shall say, ‘Amen.’ (Deuteronomy 27:19)
• "Thus says the Lord: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place." (Jeremiah 22:3)
• "Open your mouth for the mute, for the rights of all who are destitute. Open your mouth, judge righteously, defend the rights of the poor and needy." (Proverbs 31:8-9)
• "He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing." (Deuteronomy 10:18) 
• “So you, by the help of your God, return, hold fast to love and justice, and wait continually for your God.” (Hosea 12:6)
• "A righteous man knows the rights of the poor; a wicked man does not understand such knowledge." (Proverbs 29:7)
• "Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute." (Psalm 82:3)
• "I know that the Lord will maintain the cause of the afflicted, and will execute justice for the needy." (Psalm 140:12)
• “Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another, do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.” (Zechariah 7:9-10)
• "But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Little children, let us not love in word or talk but in deed and in truth." (1 John 3:17-18)
• "Who acquit the guilty for a bribe, and deprive the innocent of his right!" (Isaiah 5:23 )
• "It is not good to be partial to the wicked or to deprive the righteous of justice." (Proverbs 18:5)
• “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts." (Malachi 3:5)
• “You shall not pervert the justice due to the sojourner or to the fatherless, or take a widow's garment in pledge." (Deuteronomy 24:17)
• "Whoever sows injustice will reap calamity, and the rod of his fury will fail. Whoever has a bountiful eye will be blessed, for he shares his bread with the poor." (Proverbs 22:8)
• “You shall not pervert the justice due to your poor in his lawsuit." (Exodus 23:6)
• "Woe to those who decree iniquitous decrees, and the writers who write oppression, to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey!"(Isaiah 10:1-2) 
• "The wicked accepts a bribe in secret to pervert the ways of justice." (Proverbs 17:23-28)
• "For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.“ Then the righteous will answer him, "Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?" The King will reply, "Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me."(Matthew 25: 35-40)

In addition to justice, we see a love of mercy in the bible, a concept integral to an understanding of God's dealings with humankind. It involves compassionate and loving acts expressed in tangible ways. Justice is intertwined with mercy.  Similar to mercy is grace, giving people more than they deserve irrespective of the cause of their need.  The gospels present Jesus as one who brought good news of gospel grace to all who would listen, but especially to those who lived on the periphery of society: lepers, slaves, the demon-possessed, a paralytic, a tax collector, prostitutes, idolatrous Samaritans, a young girl, the blind. Throughout church history, people whose hearts were transformed by God's spiritual grace inevitably expressed this change by extending grace in very practical ways: taking care of all the poor, nursing all of the sick, adopting all of the babies set out to die. 

Love your neighbor as yourself (Mark 12:31); do unto others as you would have them do unto you (Luke 6:31); when you help the ‘least of these,’ it is as if you helped God himself (Matthew 25:40). All of these biblical commands are wrapped up in notions of both justice and mercy. And here’s where we begin to see why these things need to merge in our thinking just as they are intrinsically intertwined in the nature of God. The following quote is from an article entitled "Eight Core Christian Values": 

 “Biblical justice… refers to very practical, down-to-earth actions which ensure that the weak, the poor and the socially disadvantaged are cared for, whether they ‘deserve’ it or not… Biblical justice… ensure[s] that the weak are protected from abuse, that the poor have what they need, that the stranger in the land is shown hospitality and that the socially disadvantaged are cared for. Even when this means giving them what they do not ‘deserve’… Justice is often interpreted in terms of seeking rights for oneself or one’s own group (‘we demand justice’) when biblically it is really an action on behalf of others… ‘Justice’ is not for ‘just me’. This means that Christians will be more keen to protect others than themselves.“

Justice, then "most simply, means putting things right again — fixing, repairing, and restoring broken relationships…That should be our justice lens for viewing any society — looking at what’s wrong and figuring out how to make it right. Justice is as basic as that.” 

This is what I want to guide my vote when I identify the values that guide my voting.  While the things on the the following list probably ought to be weighted, I believe they are all worth considering.

A Non-Partisan Ethical Framework For Christian Voting In 2020

So what’s a Christian to do when it comes time to vote?

We are citizens of Heaven first, but we are also American citizens who have been given the opportunity and perhaps even the mandate to be involved. The Bible uses imagery of salt and light to describe a Christian’s spiritual influence; it’s easy to see how this has a pragmatic aspect as well. It's just not easy to see what to do when, as voters, we are balancing flawed people, parties and platforms.

I wrote a series of posts during the last Presidential election that covered various ethical theories that can be applied as one prepares to vote. I hope the process of viewing people, parties and platforms through different ethical lenses will bring voting clarity. As a Christian, I build my ethical foundation on Divine Command and Natural Law theory, but it's not as if the others don't have something to offer (the importance of virtue; the weighing of both the means and the ends, etc). 

The following links all take you to posts that referred to Trump and Clinton in 2016; apply as needed in this year's elections.

• Virtue or Vice? (Virtue ethics). Which candidate or party do you believe will be most likely to perform the right action, with the right person, to the right extent, at the right time, and in the right way?
• Commands And Contracts (Deontological, or duty-based ethics). Which candidate or party most values the social contract (the laws of our society)? Which do you believe is genuinely attempting to protect the weak, disadvantaged, and marginalized in our midst? If you are a Christian, which is most committed to promoting God's design for human flourishing (love, justice, mercy, truth, etc.) and honoring God's commands for what a just society looks like?
• The Greatest Good For The Greatest Number (Consequentialist or Utilitarian ethics). Which candidate or party do you believe has a better understanding of what constitutes the 'good'? Which is most likely to enact policies that will bring this good to the greatest number without trampling on the rights of the few? Which is most likely to defend those who are viewed as lacking utility?
• The Categorical Imperatives (Kantian Ethics). Which candidate or party are you most confident will not try to universalize a principle that is destructive, but will instead live and govern within the constraints of the Golden Rule? Which values people for their humanity and not their utility, treating them as ends in themselves (with value, worth and dignity) rather than the means to accomplishing an end? Which is most consistent in establishing rules for others that they themselves follow?
• The Overlap Of Natural Law And Societal Law (Natural Law ethics). Do the candidates and/or parties believe there are morally demanding Natural Laws at work in the world? If so, do they believe they come from Nature's God (objective, authoritative Law Giver), Nature itself, or from a social contract (common experience and rational consensus of the people)? Which candidate is most likely to promote legislation in which the Natural Law referenced in our founding documents overlaps with our ongoing implementation of human law?
• Who Best Understands Your Rights? (Rights-based ethics). Do the candidates differ in their perspective on negative rights (what we can't do to others) vs. positive rights (what we must do for others)?  Which is more likely to limit their agenda to duties of non-interference, and which one is more likely to demand duties of assistance? Which supports the idea that rights are natural, universal, equal and inalienable vs. culturally constructed?

THE CONCERNS OF BIBLICAL ETHICS

As a Christian, I see a lot of issues to which the Bible speaks. Justice is many splendored thing, and while some of these issues will be more prominent in the minds of Christians, all of them are worth considering. This list could be much longer, but I am trying to limit myself to issues the Bible addresses as part of what will characterize nations that walk in the path of righteousness (that is, right living in line with God's design for the world).

So, which candidate (or party) is most likely to do the following things:

• Protect innocent human life from conception until death. This involves everything from abortion, euthanasia, and war to immigrants/refugees fleeing violence and persecution. 
• Protect all life from abuse. This involves fighting against unjustified violence and fighting for all innocent victims.
• Honor all people as image bearers of God.  There is no room for leaders or parties who mock, debase, or refuse to stand for the honor, worth and dignity of fellow human beings. "In as much as you have done it to the least of these, you have done it unto me." (Matthew 25:40)
• Promote just policies that help those in dire economic situations. Here I am thinking of quality of life issues. Who are the most needy among us?  Are we as a society investing in and caring for them? Our policies should neither punish success nor overlook the needy; they should promote generosity and discourage greed. A just economic system does not guarantee equal outcome, but surely it strives for equality of opportunity. 
• Steward creation well. This is, in particular, sound environmental policies. This command to Christians is as old as Genesis.
• Create genuinely just systems of justice. We need a court system that is truly impartial and not effected by race, riches, or status. God cares about justice. So should we. 
• Do justice and love mercy. A nation whose laws are not honored or enforced will descend into chaos; a nation whose laws are not honorable or ought not be enforced is no better.  How do we exercise compassionate justice well? 
• Protect religious freedom. This is freedom to practice religion and worship - or not - without unjust discrimination or coercive social policy. 
• Promote marriages and families in which children flourish. We as a society have a vested interest in raising children in stable, low-conflict families for the sake of the children first and the stability of society second. In addition, we should have policies and people in government that generously help those who, for whatever reasons, are not in this kind of situation. 
• Model truth, grace, justice, mercy and integrity. 

The most exhaustive list I have found of side-by-side comparisons of presidential platforms (for Democrat Biden, Republican Trump, Libertarian Jorgensen and Green Party Hawkins)  is at procon.org, "Compare 2020 Presidential Candidate Positions." There is also an easy-to-take quiz that will show you how you are aligning with this year's candidates (at least those four).

Isidewith.com has an extensive quiz about a huge range of issues. It offers the choice wof nuanced answers that you can weight according to how important they are to you. The summary includes not only national and state candidates that align with how you answered, but an overview of where it places you in the political spectrum. 

There is no party or person that is going to offer us the opportunity to vote with no second thoughts. We weigh them in the balance and vote with the awareness that empires of the earth will never align smoothly with the Kingdom of God. Nevertheless, here we are, exiles in Babylon, and we seek the prosperity of the nation (Jeremiah 29:7). 

May we all have wisdom.