Lapsing into Chaos

     German social philosopher Arnold Gehlen talked about two parts of society: the foreground and the background. The foreground is the area of life in which people willingly and freely make choices.  The background is the area in which people automatically fulfill certain societal or communal expectations.

• When Kobe Bryant shoots, his form is background – he’s practiced that shot release ten thousand times, so he doesn’t have to figure out each time where his elbow should be.  His decision when to shoot, however, is foreground.
• When I leave my house, I wear clothes (background), but I choose to wear Ohio State colors (foreground).
• I buy presents at Christmas (background), but choose gifts to match the recipients (foreground).
• At a blinking red light, I stop (background), and I choose to go when there is an appropriate break in traffic (foreground).  

Modernity moves the background to the foreground.  In other words, it takes what we accept as normative and makes it subjective. Before, people went about their daily routine without too much reflection (self-aware choice) on particular issues, as the background institutions in society brought predictability and normalized structure to their lives. Not any more.

Modernity has given the power and heightened the desire of choice.  People have increasingly rejected the power of tradition and institutions and have begun to find their own way through life.

Since modernity has brought about an increasing amount of foreground reflection, we increasingly reject the power of institutions and embrace what Gehlen called secondary institutions, which “offer entire packages of beliefs, norms, and identities to individuals.”

If this is true, it would explain the rise of radical environmentalist and animal rights movements, the increasing polarization in politics, the increased belief in the sacredness of artistic expression, and the monomaniacal fixation on sports among middle and high school families (ever spent a weekend at a travel league soccer tournament?).

All of these things have their place, of course, but not as replacement background institutions which guide and shape every area of life. Based on my past 15 years of working with youth as a pastor and teacher, I believe there are three huge background shifts effecting American culture.

Good Christians and GCB

If ABC aired a show called "Good Muslim Bi*****," what do you think would happen? If history is any indication,  this, this, this, this, and this.  What about a show called "Good Scientologist Bi*****"? Or "Good Jewish/Buddhist/Hindi/ Neo-Pagan/Girl Scouts/Knights of Columbus Bi*****"? Any guesses on the fallout?

We'll never know, of course, because ABC would never air shows with these titles. (In ABC's "defense," they very cleverly dropped the book's original title and renamed the show "Good Christian Belles" before settling for the oh-so-compelling "GBC"). These alternate shows I listed would get neither sponsors nor airtime; if they did they would not get glowing reviews from Hollywood Life. 

In fact, of all the reviews I read, very few reviewers were upset by the casual, almost indifferent obnoxious of the show.  The greatest crime was lack of compelling characters, the waste of good talent, or the tragedy of not having a show that would pick up the "Desperate Housewives" torch.  The distortion of ordinary Christian life was not a problem that even made the radar in any review I read - and I read a bunch.


I'm not actually very upset about this show.  It's no secret that Hollywood and religion are uneasy bedfellows. Most entertainment does not understand faith, let alone take it seriously enough to embed it realistically into the ordinary lives of characters and stories. I don't count on Hollywood to invigorate me spiritually. I long ago lowered the bar so far that I am pleasantly surprised when I find a show or a movie that takes religion seriously - and there are at least a few (and I don't mean Left Behind).

On the other hand, I have talked to enough people to know that the Christian stereotypes captured by entertainment have an impact. It hard to have a productive conversation with people whose best analysis of the faith comes from Dogma or Easy A - and now this.

Here's the thing: we don't worship the Bible. We don't worship the church. We don't worship morality.  We worship Christ, and even when He is insulted, we eventually relax because we believe truth will win in the end. Christians will not resort to bombing as we respond to the belittling and mischaracterization of our faith. I grow weary of the constant reference to Christian terrorists (“Radical Christianity is just as dangerous as radical Islam”) and Christian Sharia law.  The Bible could not be more plain: our biggest conflicts are not physical, but spiritual (see here for Jesus' words; here for Paul's).

The battle lines are drawn in our souls, not in our streets.  Jesus made it clear that I am to think of those with whom I disagree as my neighbors, not my enemies.  We all bear His image, even if we go out of our way to diminish or distort it.

ABC is welcome to air its adaptation of Good Christian B****.  We who are seeking to represent Christ in the world should see this as an opportunity to prove ABC wrong.  If we can't, the problem is ours, not theirs.